Character Analysis
The Wife of Bath

The Canterbury Tales, written by Geoffrey Chaucer at the end of the fourteenth century, have been read with admiration in most periods between the fifteenth century and the present. In this poetic satire, Chaucer uses "a fictitious pilgrimage as a framing device for a number of stories" (Norton, 79). Chaucer himself becomes a character, and at the same time, the narrator in this masterpiece, and along with twenty-nine other people, he sets out on the quest to Canterbury. In "The General Prologue," Chaucer presents short descriptions of each of the pilgrims. Throughout the poem, Chaucer the narrator depicts the pilgrims one by one, without criticizing or telling the reader his own opinion about the characters: he leaves that up to the readers to perceive on their own.

Pilgrimages were very common in fourteenth-century England, and they were well depicted in the Middle English literature. On the literal level, the pilgrimage was a journey to the shrine of a saint to pray and receive remission for the sins, and while on the pilgrimage, one would meet different people and listen to their interesting stories. On the allegorical level, the pilgrimage represents people's journey through life. In The Canterbury Tales, after setting themselves to leave from the courtyard of the Tabard Inn, the pilgrims agree to tell the stories: two on the way to Canterbury and two on the way back. Such a development of the plot gives Chaucer a chance to portray each of the pilgrims through his or her own lips.

Chaucer's pilgrims represent all the social levels of the hierarchical order of medieval society. Most of the pilgrims are men. There are only a few women, and one of them is the Wife of Bath. She is depicted by Chaucer in "The General Prologue" as a "somewhat deaf," red-faced and "gap-toothed" woman who has her own business as a weaver of cloth. To show everyone in the town that she is well off, when she goes to church on Sundays, the Wife of Bath -- Dame Alisoun - overdresses: she wears a skirt and red stockings, wuth ten pounds of "coverchiefs" and tight-laced supple shoes: "Her wearing of such garments stamps her as the most prosperous woman of business, and naturally she takes pleasure 'to se, and eek for to be seye' as she later tells us" (Parker).

The Wife of Bath makes it a point to be the first one to give her offerings at church and refuses to give them if anyone else does it before her. Today's reader might not consider this little detail seriously, but Chaucer's contemporaries would have certainly understood such a desire to be noticed. David Parker says about the Wife: " the fact that the Dame Alisoun is so wrathful that she is 'out of alle charitee' when someone usurps what she considers to be her rightful place is an indication, not of conceit, but of the frank pride in achievement."

The Wife of Bath is presented to readers in "The General Prologue" as a devoted pilgrim who has made three trips to Jerusalem and has been to Rome as well as to several other shrines in different countries. Since in the Middle Ages women were to be governed by their husbands and were encouraged to stay home, the only way a woman might leave her house was to go on pilgrimage. Alisoun has been married five times and "knows the remedies of love." Chaucer finishes Wife's description by saying: "She was a worthy womman al her live"(Norton, 92).

The way that the Wife of Bath dresses and behaves suggests the directness of her character. Before telling her story, she gives a little of her autobiography in "The Wife of Bath's Prologue." She believes in experience -- not authority. She was married for the first time when she was twelve and has had four more husbands since. In fact, she met her fifth husband at the funeral of the fourth. She tells us that she noticed the nice legs of the man that was carrying the coffin. Now, on this pilgrimage, Alisoun is looking for her sixth one:

Welcome the sixte whan that evere he shal!
For sith I wol nat kepe me chast in al,
Whan me housbondee is fro the world agoon,
Som Cristen man shal wedde me anoon.(Norton, 118)

She sees nothing wrong in marrying yet again. In the Bible, she says, there are many holy man who had multiple wives. She uses the examples of King Solomon, Abraham and Jacob -- "And eech of hem hadde wives mo than two" (Norton, 118). Alisoun's reasoning (a woman's reasoning! -- a thing unheard of in Chaucer's time) is: if man can marry many times, why can't woman, especially since she is married to only one man at a time?

Despite the probable disapproval of her story by most of the pilgrims, the Wife of Bath finishes one argument while starting another:

Where can ye saye in any manere age
That hey God defended mariage
By expres word? I pray you, telleth me.
Or where comanded he virginitee? (Norton, 118)

The Wife believes that virginity is not God's requirement for a woman because God made women "to wexe an multiplye." If women were to stay virgins, then the world would end - who would be giving birth then, and where would children come from? She believes that her greatest gift from God is her sexuality, and she considers it her right to use her blessed "instrument" as she sees fit. Sex is always on her mind, and she claims that men owe it to women. The Wife of Bath is proud of her sensuality and defends her point of view.

Considering herself an expert on every topic, Dame Alisoun continues her arguments by stating her point of view on marriage. She knows that church and society state that the wife is to be obedient to her husband. She is aware of what is going on around her, but she is proud to say that she has claimed sovereignty over all of her five husbands. She says that three of them were old and rich and two young and wild. The most interesting is the story of the fifth husband, Janekin. He used to read to her from his book of wicked wives, showing off his education and asserting his dominance over his wife. One day, in frustration and anger, the Wife of Bath rips out three leaves from that "cursed book" as Janekin is reading, and they get into a fight. This gets physical and messy, but afterward, they enter a new level in their relationship where the wife gets what she is aiming for -- complete sovereignty over her husband.

The Wife of Bath is a vivid and lively character in The Canterbury Tales. Her tale starts a "new chapter" in the poem. Since she touches the subjects that were forbidden (such as sex) and painful(women's equality to man) to the church and society, the tales that are told by the pilgrims after "The Wife of Bath Tale" reflect to certain degree the started topic. It becomes obvious that the Wife of Bath's aim was not so much the truth, as it was her self-justification. Created by Chaucer in the end of the fourteenth century, the "lusty and domineering" character of the Wife of Bath seems to be more alive today as a prototype of a liberated woman than she was during the Chaucer's time. By creatign this character, Chaucer attacked the existing patriarchal hierarchical social order and raised the question of women's equality to man by placing the woman on the position historically given by society to men.

To learn about the position of women in the Anglo-Saxon society click here